Week 4: Genesis 7:1-8:1a
Week 4: Genesis
7:1-8:1a
At A Glance:
Author: Moses or A mix of J & P
Form: Ancient Flood Story
Themes: The destruction of all living things on the earth. Noah’s continued fidelity to God. God’s presence in the midst of chaos. New Creation.
Summary: This section of the Great Deluge takes us
from the second Divine command “Enter” Through the center point of the flood
narrative “God Remembered Noah” (8:1).
God commands Noah to take himself, his family, and several animals into
the ark. God seals the ark and the flood
waters come destroying the earth. At the
height of the destruction God remembers Noah indicating that God is about to
perform some divine action on behalf of Noah.
Commentary:
7:1-5 – This is the second Divine Address to Noah in the
Great Flood narrative. Once more we hear
of Noah’s righteousness above all other men.
God commands that seven pairs of clean animals/birds be taken into the
Ark and just a pair of unclean animals.
Some imagine that God is commanding Noah to take a total of 14 of each
of the clean animals/birds. Origen,
citing Jesus command for the disciples to go out “two by two” (Mk 6:7), meant
that there were only seven of the clean animals: two for breading, two for food,
and an odd female for the sacrifice after the flood (Gn 8:20). After all Jesus did not intend the disciples
to travel in groups of four. There is
significant symbolism in the numbering of seven days before the flood rains
would destroy the earth. In the first
creation account God created the earth and rested on the seventh day, now after
great corruption upon the earth God is going to destroy it after waiting seven
days. It is an inverse of the creation
story in Gn 1. The phrase “and Noah did
all that the Lord had commanded him” is used to mark the end of the second
Divine Address.
7:11-13 – The mentioning of Noah’s age and the precise date at
this point is often used to measure how long Noah spent preaching about the
coming flood (2 Pt 2:5) through his word and his deed of building the ark. Some say that it was 120 years that Noah
spent building and preaching based on God’s words in Gn 6:3 saying that man’s
days shall be limited to 120 years.
Rather than interpreting this as God’s lowering the life span of
humanity it is interpreted as God’s promise to end humanity after 120
years. Taken this way God gave an
already impenitent humanity an extra 120 years of mercy to repent before he
brought about the flood. This section is
also used to make the argument for two different flood accounts. In verse 11 God opens up the firmament of
heavens protecting the earth from the waters that we above the earth (mentioned
Gn 1:6-7), verse 12 on the other hand says that God use 40 days and 40 nights
of rain. Also Noah, his family and the
animals entered the ark in verse 7 to wait the seven days for the flood whereas
verse 13 indicates that Noah and company entered the ark the day the rains
came. One solution is that there are two
different sources of the story being redacted by a master editor.
7:16 – One of my favorite lines in all of Genesis is found
here “the Lord shut him in”. This verse
begins a pattern of salvation history of how God choses to save his
people. Noah had to trust God to shut
them. Gn 6:14 Noah had to cover the ark
in pitch so that water would not seep in and sink the ark, but with only one
entry way how was Noah supposed to seal the door with pitch once he was
inside? Noah did all this work but without
God’s intervention there was no way for him to survive the flood. It is God alone who is capable of bringing us
into salvation, and as God he can choose to do that in any way he desired. Why didn’t God simply allow Noah and his
family to drown in the flood then raise them afterwards or take them up into
heaven (like Enoch and Elijah) and then bing them back down after the water
subsides? Through all of salvation
history God invites humanity to cooperate with salvation. Noah had to preach and build an ark, but
ultimately he had to trust God for his salvation.
7:20-23 – The death of all creation is a sad story on the
surface but what if we took a little longer to think about it? We presume too
much if we think we can judge that all the wicked that were drowned were damned
to hell. How are we to know whether at
the moment the flood waters came there were not some who finally heeded the
words of Noah and repented of their ways?
1 Pt 3:18-20 says “For Christ also died for sins once for all, the
righteous for the unrighteous, that he might bring us to God, being put to
death in the flesh but made alive in the spirit; in which he went and preached
to the spirits in prison, who formerly did not obey, when God’s patience waited
in the days of Noah, during the building of the ark, in which a few, that is,
eight persons, were saved through water.”
This may indicate that God showed his mercy to those who perished in the
flood and allowed them to hear the preaching of Christ during his decent into
death. God’s justice is great, but his
mercy is all the greater.
7:24-8:1a – At the peak of the flood the waters raised high
above the mountains and all creatures have been destroyed. In the midst of this great destruction and
death God is still present. He has not
abandoned his creation, but rather is mindful of them. The center of the whole Narrative is “God
remembered Noah” (8:1a) this remembrance is not as if God forgot Noah was
there, but rather a indication that God is about to do something great on
Noah’s behalf.
Final Thoughts:
The story
of Noah’s ark serves as an apologetic reminder to us when others challenge our
understanding of salvation as a union of faith and works. Had Noah not build the ark he would not have
been saved from the flood, but his simply building the ark would not have saved
him either. How could he seal the door
from the outside if he was to be saved on the inside?
Salvation is a cooperation with
God’s grace. God freely gives us his
saving grace in Baptism, but we are still free to accept that divine life or
reject it though our words and deeds.
This shows what great reverence God has for our freewill. It is our freewill that allows us to give
ourselves totally, freely, faithfully to God which produces the fruit of
complete lasting joy in this life and ultimately eternal life with him after
death. Without our cooperation with
God’s grace we cannot completely love God.
Do not misunderstand me. This
does not mean that God does 50% of the work of salvation and we do the
rest. Rather God does 100% of salvation
(he gave his complete self on the cross), we must receive that gift with 100%
of ourselves.
Often we choose to only receive a
small percentage of God’s gift. We
imagine “I’ll take the forgiveness of sins that Jesus offers, but I don’t want
to forgive others has he commands” or “I’ll take the love that Jesus offers me,
but I wont obey the laws of that love.”
This is only partial acceptance of God’s gift. Would it be just for God to save those who
only accept 50% of his offering? What
about 20%? Or even 2%? Is it even
possible to receive 100% of God’s offering with 100% of ourselves? The saints do it in this life, is it only
they who are saved? Revelation 21:27
reminds us that only the perfectly pure can enter heaven. Who of us can say that we full receive 100%
of all that Christ taught us without hesitation? This may be our desire but is it our
practice? Do we have doubts in the
Eucharist? Do we struggle with his
teaching on Marriage and sexuality? Do
we struggle with the authority he gave to his Church? “I believe Lord, help my
unbelief!” (Mk 9:24) this is the cry of every believer who struggles with
Christ’s gift.
Thankfully God’s mercy is greater
than his justice. After all only a
complete reception of God’s grace should merit salvation. Like those who repented as they perished in
the great flood God gives us a place of penance where we can be purged of all
impurities enabling us to receive 100% of that gift with 100% of ourselves and
be taken into heaven. Who knew purgatory
was foreshadowed so early in the Bible?
Please share your thoughts and
insights as well….
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